![]() Healing rituals and the preparation of herbal remedies and talismans also play a prominent role. Offerings are also given to the spirits of the dead, with some practitioners identifying as spirit mediums. Several forms of divination are used, including Ifá, to decipher messages from the oricha. A central ritual is the toque de santo, in which practitioners drum, sing, and dance to encourage an oricha to possess one of their members and thus communicate with them. Offerings to the oricha include fruit, liquor, flowers and sacrificed animals. ![]() Membership of the casa requires initiation. Practitioners venerate the oricha at altars, either in the home or in the casa (temple), which is run by a santero (priest) or santera (priestess). Olodumare is believed to be the ultimate source of aché, a supernatural force permeating the universe that can be manipulated through ritual actions. Various myths are told about these oricha, who are regarded as subservient to Olodumare, a transcendent creator deity. Each human is believed to have a personal link to a particular oricha who influences their personality. Deriving their names and attributes from traditional Yoruba divinities, they are equated with Roman Catholic saints. Santería is polytheistic and revolves around deities called oricha. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as creyentes ("believers"). It arose through a process of syncretism between the traditional Yoruba religion of West Africa, the Catholic form of Christianity, and Spiritism. Santería ( Spanish pronunciation: ), also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an African diasporic religion that developed in Cuba during the late 19th century. ![]() For other uses, see Santeria (disambiguation).Ī group of Santería practitioners performing the Cajón de Muertos ceremony in Havana in 2011
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